Not too convicting:
“Let the world see our repentance as much as they hear us talk about their sin.” – Burk Parsons
There is a school of thought, theologically, that repentance was for the Jews only. The Charles Ryrie Study Bible, for instance, pushes this.
The “logic” behind this belief is that repentance is a work and thus adds to the gospel message. However the Word says “the goodness of God leads you to repentance…”
And as far as repentance being for the Jews only at a certain period of time only, I’d rather take Scripture at Its Word:
“I have had one message for Jews and Greeks alike—the necessity of repenting from sin and turning to God, and of having faith in our Lord Jesus.” Acts 20.21
Here is an observation from a man I greatly respect:
>“It’s hard to repent. And while it’s hard enough to repent before a perfect God, it’s even harder to repent before an imperfect human being. To admit that you have injured or neglected another person, then to go the person and say, “I’m sorry. I’m ashamed. Will you forgive me?”—to do this is mortifying. It kills us to do it. You need to be a big person to give it a serious try. That’s the paradox of repentance, says, C.S. Lewis. Only a bad person needs to repent. Only a good person can do it.”http://rcm.amazon.com/e/cm?t=jacksjots-20&o=1&p=8&l=bpl&asins=0802849652&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr
>J. C. Ryle with a vital reminder as pertinent now as it was a century ago; as God’s Word is never out-dated…read this and then listen carefully to “evangelistic” messages and read carefully “evangelistic” tracts…
“John the Baptist spoke plainly about sin. He taught the absolute necessity of ‘repentance’, before any one can be saved. He preached that repentance must be proved by its ‘fruits’. He warned men not to rest on outward privileges, or outward union with the church.
“This is just the teaching that we all need. We are naturally dead, and blind, and asleep in spiritual things. We are ready to content ourselves with a mere formal religion, and to flatter ourselves, that if we go to church we shall be saved. We need to be told, that except we ‘repent and are converted’ we shall all perish.”
>“He that desires to be a true Christian must be experimentally acquainted with repentance and remission of sins. These are the principle things in saving religion. To belong to a pure church, and to hear the gospel, and receive the sacraments are the great privileges: but are we converted? Are we justified? If not, we are dead before God.
“Happy is the Christian who keeps these two points continually before his eyes! The brightest saint is the man who has the most heart-searching sense of his own sinfulness, and the liveliest sense of his own complete acceptance in Christ.”
~ J.C. Ryle
>Scotty Smith pastors the Christ Community Church of Franklin, Tn. He posted the following prayer which resonates loudly and deeply with me; perhaps with thee:
Dear Lord Jesus,
While I still believe, with all my heart, you are the only Savior, I now see how more of my heart needs more of you and more of the gospel.
There is nobody on the face of the earth that needs the gospel today, and its transforming resources, more than me, and I am SO glad to be able to acknowledge this reality. I need you today, Jesus, as much as I did in March of 1968 when you washed away all my sins and covered me with the robe of your righteousness.
You have saved me in the past, when I was justified by grace alone through faith alone; you are saving me in the present, as the Holy Spirit applies more and more of your finished work to my whole being; and you will save me in the future, when you return to finish making all things new, including ME!
Lord Jesus, though I’m never tempted to look to any other name for my justification, I am very tempted to look to other names and means for my transformation—worse of all, is when I look to me to be my own savior. But only you, Jesus, are able to save completely those who come to God through you, for you are always living to pray for us and to advocate for us (Heb 7:25). You are my righteousness, holiness and redemption, and that’s why I only boast in you today! (1 Cor. 1:30-31)
So I come to you today, Jesus, right now! Save me more fully from my fear of man, my need to be in control, my ticky-tacky pettiness. Save me from trying to be anybody’s savior. I want to get irritated far less often and to be spontaneous much more often. I want to “light up” more quickly when I hear your name, Jesus, and not be downcast, when I don’t hear my name.
That’s more than enough confession for one day… Indeed, Jesus, I must be saved, I am being saved, through your name alone. Hallelujah!
>“We need to realize that while God’s acceptance of each Christian believer is perfect from the start, our repentance always needs to be extended further as long as we are in this world. Repentance means turning from as much as you know of your sin to give as much as you know of yourself to as much as you know of your God, and as our knowledge grows at these three points so our practice of repentance has to be enlarged.”
– J.I. Packer
>Yup, I know there are some folks who have major problems with Mark Driscoll, but if you have an argument with what follows you have an argument with God…and, of much less import, me:
>Speaking at camp these last three weeks, I’ve only got glimpses of the story; the tragic and ongoing tragic, of the governor of South Carolina. Al Mohler diagnoses accurately:
Put simply, Governor Sanford’s most recent comments point to a worst-case scenario. His words make clear that his heart is still inclined toward his mistress, and not his wife. With tragic candor, the governor has spoken of trying to fall back in love with his wife. He refers to his mistress, not his wife, as his soul mate, and speaks wistfully of the affair as “a love story at the end of the day.”
Governor Sanford may cite King David, and he may even suffer the illusion that his response is similar to that of Israel’s King. Nevertheless, the difference is clear. David’s adultery was mixed even with murder, but his own acknowledgment of sin came in a flood of contrition, remorse, broken heartedness, and humility. David acknowledged the reality of his sin, expressed his hatred of the sin, and became a model for us all of repentance. Governor Sanford, on the other hand, demonstrates the audacity to speak wistfully of his sin, longingly of his lover, and romantically of his descent into unfaithfulness.
Governor Sanford is no King David, and the people of South Carolina — as well as the watching world — now observe the sad spectacle of a man who, while admitting to wrongdoing, shows no genuine repentance. As the Christian church has long recognized, true repentance is reflected in the “detestation of sin.” This is a far cry from what we’ve heard from Governor Sanford.
If the governor is really serious about demonstrating character to his four sons, he should resign his office and give himself unreservedly to his wife and family. He must show his sons — and all who have eyes to see — how a man is led by the grace and mercy of God to hate his sin, rather than to love it. Until then, the governor must be understood to indulge himself in wistfulness for his affair and in a desperate determination to maintain his office. His remaining days in office are like a Greek tragedy unfolding into farce. The whole picture is just unspeakably sad.
>”…All the calls to “reclaim America for Christ” leave me cold. Our real need is to reclaim the church for Christ. When Christ is exalted in His church, when He is loved and revered and cherished with passion by those who bear His Name–in other words, when the church starts living like the church–then His body cannot help but make an impact on culture.”
— Tom Ascol